Duang wanted to see the Monk who lives in a cave so we headed north out of town and back up the long and winding road that goes to Pai (Highway 1095). We had stopped by the cave on our way into Maehongson the previous day but he was not there.
We stopped at the cave and the Monk was there. A young boy from the nearby village was preparing the Monk's food on a burner set directly above a LPG bottle. The food smelled good. We talked to the Monk for a while and received his blessing. I first visited him in October of 2006 and make a point to stop in and see him whenever I am in Maehongson. Today he had another Monk visiting him. While we were there a married couple from the local village arrived and made offering of food to the Monk. After they received their blessing, Duang talked to them and learned that the woman had a small restaurant at the entrance to Fish Cave National Park. From the woman we learned that the Monk's name was "Thom Padang".
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After visiting the Monk, we stopped at Fish Cave to grab a bite to eat at the woman's food stall. There were hardly any people at the park. There is typically 5 to 10 vans of tourists in the parking lot. There was only one other pickup truck besides ours. We ended up spending about 30 minutes sitting and relaxing with the woman and her young son.
We then drove to the Buddhist Meditation Center a little further up the road. We had discovered the retreat on our last trip to Maehongson. It is a very peaceful and relaxing setting with impeccably maintained grounds nestled along a fast flowing stream between a series of craggy hills. People from around the world go to the center to learn or to improve their meditation techniques.
As we pulled off of Highway 1095 to drive along the narrow road to the Center, we came upon four young boys absolutely enjoying themselves at the local swimming hole. A small dam across the stream running parallel to Highway 1095 has developed a small area of deeper water suitable for swimming. After overcoming their initial shock of me stopping the truck in the middle of the road, getting out, and starting to photograph them, the boys put on a show for us. They took turns running across the road and doing somersaults into the water. As I showed them their photographs, their enthusiasm increased proportionally. After demonstrations of their acrobatic prowess, there were a couple of races between the boys. It was entertaining for us to watch the boys enjoying themselves in such a simple and innocent past time.
We eventually arrived at the Mediation Center - we met the Abbott and he invited us to join the students for lunch. We had eaten at Fish Cave so we declined. As Duang paid her respects and made her offering to the Buddha shrine, the Abbott and I started talking. Duang joined us and we ended up talking for an hour prior to his next scheduled class. He was well educated and well travelled. He had travelled several times to the USA to teach meditation.
The Monk gave us his blessing, and gave us some unsolicited marriage counselling - I was to be sure to take good care of Duang as well as listen to her (how did he know about this morning?) and she was to take good care of me as well as to listen to me. As part of our discussions we talked about life in Thailand and in the USA. The subject of recent violence in America came up. I remarked that in general Americans had placed their faith in material things and material institutions. Now that there is a crisis and these items are wiped out or greatly reduced, these people have nothing left to believe in. Their faith and confidence have been greatly affected. For many this has deprived them of a moral or ethical compass to proceed with their life. The results are increased violence and depression - mental as well as monetary.
From the mediation Center we continued on to the end of Highway 1285. End of Highway 1285? On the map it showed that there was a market town of Ban Huai Phueng on the border with Myanmar (Burma). We had never been there before. We had time. We had a truck, so we headed north west. We passed another Army checkpoint without any incident. The Thai Army has many checkpoints in the area in efforts to prevent smuggling of refugees as well as amphetamines into Thailand from Myanmar.
After awhile the excellent two lane paved road narrowed down to a narrow road winding through small settlements. At one point where the road had narrowed to a single lane we came upon two large stacks of dried garlic bundles along side of the road. Two men were walking up a steep hillside to road level with huge piles of garlic suspended on both ends of a long bamboo rod carried over their shoulder. We stopped to photograph the men at their work. They were Shan farm workers paid to harvest the dried garlic from the fields in the land below the road elevation, transport it up the hill and stack it along the side of the road awaiting transport by truck to a large drying barn like we had visited the day before. The men work from 8:00 A.M. to 5:00 A. M. and earn 100 Baht ($3.50 USD) a day. This is back breaking manual work performed in a smoke filled atmosphere for $0.43 an hour. Of course there are no social security benefits, retirement plans, unemployment benefits, life insurance coverage or medical insurance available for these workers.
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The men told us about the area up ahead on the road to the border. We set out for the market town but never got there. We got close but not there. When we were about 5 miles from the border we came to a roadblock. The military man was undoubtedly surprised to see a falang driving a truck out in the middle of no where headed for the Burma border. Through Duang I found out that the area was closed beyond the road barrier and that photography was not allowed. He was friendly and pleasant so I informed him through Duang that if photography was not allowed, I didn't want to go there. We all had a laugh. We turned around and returned to the garlic worker's work location.
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I parked the truck off of the road and we walked over to better view the work. We climbed down the hill about 200 feet to a narrow bamboo bridge spanning a clear stream. I set up and photographed the men crossing the four bamboo stalk wide bridge with their loads of garlic on their journey to and from the garlic fields to the staging point high above along side the paved road. The land from the road to the stream was filled with long yai fruit trees. The long yai fruit is very tasty and refreshing. The long yai trees are also the favorite habitat of the red ants that the people of Isaan are fond of eating. It turns out that the Shan people also eat the ants and ant eggs.
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In no time at all, Duang had charmed them and I had sufficiently amused them so everyone was comfortable as well as relaxed. My previous photographs at the bridge were facing the sun. Now that we were on the other side of the bridge, it was possible to have the sun at my back. I made my way back to the bridge over the flowing waters. Carefully selecting where to place my feet, I was able to make it to a large rock in the middle of the stream - safe, sound, and dry. I did have to share my perch in the stream with many small butterflies as well as many flying insects. The flying insects were annoying but apparently not health endangering.
I spent a good amount of time in the stream taking photographs of the men transporting the garlic across the bridge. I went back to the harvesting site to see that Duang had joined the team in harvesting the garlic. Since I was wearing my pakama on my head like Lao Loum men in Isaan, the Shan people decided that I needed to try my hand at harvesting garlic. After an initial failure in harvesting grass rather than garlic which created a great deal of laughing, I was able to make some progress harvesting the garlic. It was back breaking work. I joked that with the way I worked, I would make about 5 baht a day. The Shan people were not done with me yet. I had harvested a good handful of dry garlic on their stalks but not enough to create one of the many bundles required to be placed on the bamboo poles to be hauled up the hill. My picking partner gave me her garlic. A man came along and tied the stalks together with one of the many strips of bamboo that he had on his back. One of the porters that we had spoken to earlier came up to me with his loaded bamboo rod. My new bundle was added to the load and the bamboo pole with garlic bundles was placed over my shoulder. The bamboo rod is about 4 to 5 inches in diameter and about 6 feet long. Each end of the rod is loaded with approximately 25 pounds of garlic. It was definitely a load. I may have been able to make it to the bridge but there was no way I could have climbed the four bamboo rungs to get up on to the bridge. On a very very good day, if some how I had managed to get across the bridge with the garlic, I possibly and just maybe may I would be able to get the garlic up the 200 foot high 35 degree slope to the paved road. To do this for eight hours a day - no way! To do it for $3.50 a day and not complain - as they said in the 1939 classic film -"Gunga Din" based on the Rudyard Kipling poem - " You are a better man than I am, Gunga Din" The Shan farm workers have my admiration and respect. Once again the reality of the world collides with our past experiences and perceptions - another reason why I enjoy living in S.E. Asia learning and experiencing life from a different perspective.
We returned to the hotel around 5:00 P. M. exhausted, satisfied, and content with the day's activities as well the insights into other people's lives that we had witnessed.
Yoga is a way of life, a conscious act, not a set or series of learning principles. The dexterity, grace, and poise you cultivate, as a matter of course, is the natural outcome of regular practice. You require no major effort. In fact trying hard will turn your practices into a humdrum, painful, even injurious routine and will eventually slow down your progress. Subsequently, and interestingly, the therapeutic effect of Yoga is the direct result of involving the mind totally in inspiring (breathing) the body to awaken. Yoga is probably the only form of physical activity that massages each and every one of the body’s glands and organs. This includes the prostate, a gland that seldom, if ever, gets externally stimulated in one’s whole life.
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