We arrived in Maehongson from Pai around 11:00 A.M. After checking into our hotel we drove into town to have lunch at the Sunflower Cafe across Nong Jong Kham from Wat Jong Kham and Wat Jong Klang. Four years ago when we attended the 2009 Poi Sang Long Festival , the festivities were either at or originated at these two Wats.
This year, unlike four years ago, there were no sounds of banging drums or clashing cymbals emanating from the Wat complex. After our lunch we walked over to the Wats to determine when the head shaving ritual would take place.
The Wat complex seemed deserted when we arrived. I found one man, a workman, sleeping underneath one of the elevated buildings. There were no people wandering around. anxiously waiting for the start of the ritual. There were no decorations or floats that would be paraded through town. In fact the Wat appeared to have fallen on harder times. Fallen leaves littered the grounds. A pavilion that displayed intricate religious carvings had been removed. Many portions of the stucco walls were in need of painting. Both Duang and I had the distinct impression that the senior Monk or Abbott from four years ago was no longer present at the complex and it had been taken over by a less caring or effective administration.
We walked behind the Wat and crossed the street to a school where I noticed that there were some people. From them Duang found out that festival was being held at Wat Hua Wiang this year. Apparently the actual location for the festival changes each year. Wat Hua Wiang is located in the center of Maehongson -there is a pedestrian gate to the Wat from Th Khunlum Prapat (Highway 1095) however vehicle access is through the market (a narrow two lane street narrowed to 1-1/2 lanes by overreaching, overextended, and encroaching market stalls. The remaining 1-1/2 lanes of the street are shared by one way vehicular traffic, four way or more motorbikes, parked trucks loading and offloading goods, and, soi dogs, pedestrians, some wandering about oblivious to the danger surrounding them.
Wat Hua Wiang Bot |
Several canopies had been set up with several tables and many chairs placed beneath them to shield guests from the glaring and intense sun as well as heat. We set up ourselves at one of the tables to set up my photography gear and a restful spot for Duang to rest. Eventually we were joined by a Frenchman and two Italian young women. Unlike four years ago, there were not many foreign tourists attending the Poi Sang Long Festival. I saw four other foreign tourists during the festival. The first night at our hotel, there was a total of 16 guests. Even in discussions with our friends in the refugee camp on the border, we were told that tourism is down significantly in the past four years. This really a shame for the local residents who count on tourism for their livelihoods Apparently the combination of weak world economy, floods last year in Thailand, and political unrest in Thailand four years ago have contributed to the decline in tourism. Hopefully many more tourists will return to a fascinating area and visit the wonderful people of the Maehongson region.
Decorated Sala for Poi Sang Long Festival |
Dancing to the Music |
Inside the Sala - Offerings For the Next Morning's Procession |
One of Two Rows of Young Boys Bow One of Three Times Inside the Sala |
After the boys had completed paying their respects, the senior Monk of the Wat inspected them and took a roll call to account for everyone who was supposed to participate in the upcoming ritual.
The senior Monk Taking Roll Call |
Once the boy's hair had been cut closer to the head, the family brought out safety razors and commenced to shave the boy's head. This year we noticed several boys who were nicked in the process and had blood commingling in the rivulets of water that flowed down his face and head. As the boy's head became smoother and smoother many of them became more uncomfortable. The cut hair and shavings dropping on to the boy's body irritated the boys. I also suspect that all the attention that they were receiving also irritated them but in a different way.
A Monk Shaves A Boy's Head |
An important part of the ritual is to have a Monk shave each boy's head. It was at this point that the stress of the event showed on some of the boys Some were physically uncomfortable. Some were squirming in their seats. At least two were visibly upset to the point that they were crying.
Once the heads had been completely shaved, water was poured over the boy to wash away the many hairs that had fallen onto each boy's body and clothing. The head was dried with cloths and a salve made of the ubiquitous Myanmar beauty application, Thanaka (Thanakha) paste. Thanaka, which is made from certain tree barks, provides cooling effect to the skin, sun burn protection, and is anti-fungal; just what you need for a newly shaved head.
After the ceremony ended there were family photos after which the families returned home most likely for an early bedtime for they had to be back at the Wat the next morning at 4:30 A.M.
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