Lao Loum Women Making Popped Rice |
Well it has not been Howdy Doody time in the USA since 1960 when the show went off the air. To be truthful, I never liked the show. However it is now "Kao tawtek time" here in Isaan and I love Kao Tawtek.
I first encountered the Isaan specialty, kao tawtek, almost five years ago to the day (6 September 2008). I refer to Kao Tawtek as "Thai Cracker Jacks"
Early September is the time, when Lao Loum families gather together to make Kao Tawtek. Rice is one of the main components of the delicious treat. Last year's harvest of rice was stored in small raised sheds adjacent to the house. Large 50 kilogram (110 pound) recycled fertilizer bags, sugar bags, and rice bags are filled with sun dried rice kernels each October and November. The bags are kept in the raised granaries and removed as needed to feed the family or opened to obtain offerings at special events such as funerals, bone parties, 100 day death anniversary, weddings, and Monk ordinations. Families who are unable to make offerings of cash, make donations of rice. The cash as well as the rice are then offered to the Monks in merit making rituals.
The stored rice has its husk in tact. In order to eat the rice, the rice is brought to a local miller to remove the husk, rendering the rice to the state that most people in the USA are familiar with at their grocery store. Many bags of rice are not milled in Isaan because they are the seed stock for next year's crop. Other bags of unmilled rice are saved to make kao tawtek.
I suspect that it is not by coincidence that the time to make kao tawtek is a month before the harvest of this year's rice crop. Families now know how much rice they have as surplus from the last harvest.
Yesterday we had a family funeral to attend in the village near Duang's home village of Ban Tahsang. We had also been notified that some of the relatives in Tahsang Village would be making kao tawtek. Our plan was to attend the funeral after first watching the family make kao tawtek.
A Metal Pan Is Used To Contain the Popping Rice |
The sound of the popping rice seed, the swirling smoke, the swishing sound of the stiff reeds on hot metal, the sight of white rice puffs bursting upwards, and the smell of a wood fire all created quite a sensory explosion. The shelter of the overhanging roof ensured that the pending rain would not interfere with the activity.
Sweeping Popped Rice Into A Metal Tub |
Occasionally another woman would stoop down and tend the fire. Most of the time tending the fire was adding just a couple more inches of the small pieces of wood into the fire. Other times tending the fire involved splashing some water on the coals to maintain a desired temperature in the wok - too hot a temperature would end up quickly burning the popped rice before it could be removed..
As the popping came to a conclusion, another woman would approach the fire to take hold of the large metal bowl that had been used over the top of the wok. She held the bowl as the cook swept the hot rice puffs into it.
Sifting the Popped Rice to Get rid of Unpopped Kernels |
Laughter Is Always Abundant Here - Or At Least When I Am Around |
Our time at the family home was not over after I had packed away my camera gear. Inside the house was a two month old baby boy that we had to meet. It seems that no matter where we go here in Isaan we encounter children of all ages. It is always nice as well as entertaining to meet the new generation. After holding the baby, feeding him some water, and "talking" as well as "listening" to him, we left for the cremation ritual in the next village.
We were told that other relatives in Tahsang Village would be making kao tawtek today. We left our home at 7:00 A.M. to get out to Tahsang Village early. The work is hot so the family was going to finish in the morning before temperatures got too high.
Duang's relatives, who live across the street from the "inside" Wat of Ban Tahsang had set up their "kitchen" on the Wat's grounds under the shade of a large tree amongst the chedi which contain the bones of past villagers.
Processing Popped Rice for Kao Tawtek |
Popping Rice |
Separating the Chaff From the Popped Rice |
The work proceeded with a great deal of laughing and talking - very little transpires here in Isaan without a great deal of talking and gossiping.
Uncle Guhyoi (Banana) Winnows Rice Seeds to be Popped |
"Chef" Yupin, Duang's Cousin Stirring the Pot |
The Kao Tawtek will be finished for 19 September - "Kao Patducdin". Kao Patducdin, my spelling of what Duang told me, is the Mid Autumn (Moon) Festival. On this day, the Lao Loum people of Isaan make offerings to the hungry phii (ghosts). In making the offerings to the phii, the people ask the ghosts to watch over and take care of this year's rice crop which will be harvested in October and November. This close to the harvest, the people want to ensure that there are no problems with the crop. The kao tawtek is a special treat for the spirits. Kao Tawtek is also offered to the Monks as they complete roughly 60 days of the 90 day Buddhist Lent also referred as the Buddhist Rains Retreat. Families can make extra income by selling surplus kao tawtek to people who want and need it but are not able or willing to make it themselves. During today's activities I heard and understood the family talking about how much money they expected to make this year.
Cousin Yupin Uses the Cover of Rainwater Collection Urn to Contain Popped Rice |
I will be photographing the remaining steps required to produce Kao Tawtek when we get the word in the next week and one-half. I am looking forward to ... providing QC feedback to the family cooks!
Of course I will be sharing the photos and writing a blog on the activity.
I am not planning on sharing any of my Lao Tawtek though.
No comments:
Post a Comment