Special Merit Making

Last week we drove out into the countryside to visit and make merit with the forest Monk.

Duang had learned of the forest Monk from a friend of a friend. That is often the way that news and reputations travel here in Isaan.  Many Monks have the reputation for being able to cure people, predict the future, determine lottery winning numbers, cure alcohol and/or drug abuse, exorcise evil spirits, and many other skills.  This really has nothing at all to do with Buddhism.  It is not the way that Buddhism is supposed to be.  However just as in any other place  in the world or in any other religion, there is the way that things are supposed to be and then there are the ways that things actually are.

Animist Spirit House Plays Central Role At Buddhist Wat

Originally the peoples of Thailand were Animists, believing in spirits and the power of spirits to affect their life.  Hinduism then arrived in Siam and rather than getting rid of the old beliefs and practices, the peoples just incorporated the new religion into their cultures.  Later Buddhism arrived and just as was the case with Hinduism, the new religion was incorporated into the previous religions.  Today the influences and elements of all three religions play a very meaningful daily role in the Lao Loum culture.

One of the traits that I was first impressed about Duang when I first met her was her spirituality.  Now after seven years of being with her and witnessing her faith as well as seeing her live her faith every day, I am even more impressed and convinced.

Duang had heard from her friend's friend about the ability of the forest Monk to help people.  We ended up taking both of the women with us to visit the forest Monk.  Duang's stomach has been acting up again so she wanted to consult and make merit to alleviate her condition.  She is also consulting with doctors at the nearby military hospital too - much to my relief and insistence.

Duang's friends also believed that for her upcoming birthday, she should participate in special merit making to bring her good fortune and good luck.

We arrived at Wat Ban Mat in time to participate in the typical morning merit making ritual of offering food to the Monk.  Since he lives in a very rural location, the forest Monk does not go on a daily alms walk.  The people bring food to him at his primitive Wat.

Duang Lights Candles Before Making Offerings

After the people had made their food offerings to the Monk, there was a ritual that involved chanting by both the Monk and lay people.  Part of the ritual involved pouring water into a container while the Monk chanted.  This is a common ritual that to my understanding transfers the merit making to the spirits of departed family members through the flowing of the water.  After the ritual is completed the lay people respectfully pour the water from their individual containers on the base of the trees and plants of the Wat's grounds.  As the people pour the water on the ground they say prayers for the nourishment of the spirits that dwell within the trees and plants.

After the conclusion of the ritual involved with offering the Monk food and after he had eaten his one meal of the day, Duang's offerings of 52 fresh flowers, rice, 52 large candles, some coins, a small square of gold foil, small yellow birthday cake candles, 52 joss (incense) sticks, Jasmine buds, and a white envelope with a cash offering, all topped by a passport sized photograph of Duangchan was relocated from the shrine inside the primitive sala, where the food offerings were made, to an outside shrine adjacent to the sala.  The offerings were placed on sahts that had been laid upon the concrete slab in front of the shrine.

Duang's Special Offerings Placed Before Shrine

The forest Monk walked over to the outside shrine and after bowing his head to the ground twice, commenced the special merit making ritual by setting seven of the 52 larger pale orange candles into a brass vessel in the shape of the Royal Barge, Subanahongsa (Golden Swan) the mythological swan like steed of the Hindu god Brahma.  The first candle was lit using a cigarette lighter.  Subsequent candles were lit using a previously lit candle first lighting the wick and then melting some of the bottom before placing it the brass holder. He then ignited 52 joss sticks (incense), one for each of Duang's fifty years (she is actually 49 in US terms but in Thailand your birthday marks the end of your year so the day after your birthday you are considered already a year older i.e. day after your first birthday you are in your second year of life)  plus one for Buddha and one for the teachings of Buddha (Dhamma) using lighted candles. This was the reasoning behind the 52 flowers and larger candles. There is also more to the symbolism of the offerings than just the number of them.  Duang was born on 17 October 1963 which was a Thursday.  Here in Thailand there is a color associated with each day of the week.  The color for Thursday is "Orange".  The color of the HRH King Rama XI is"Yellow" because he was born on a Saturday.  Often in Thailand you will see people wearing a shirt or a blouse of the appropriate color for the day of the week.

Duang's offering of flowers was also supposed to coincide with the color of her birth date.  However orange flowers are difficult to find, the forest Monk had told Duang in a previous consultation that "pale pink" flowers would be acceptable for her special merit making related to her upcoming birthday.

Monk Igniting 52 Joss Sticks

Tamping Out The Joss Stick Flames

Once the flames of the Joss sticks had torch like intensity, the forest Monk tamped out the fire on some cinder blocks conveniently located arm's distance from his location in front of  "Seated Buddha".  He then gave Duang the smoldering sticks that wafted light pungent grey smoke into the still late morning air by placing them on a ceramic plate in front of her.  He, as a Monk, has a vow to not touch women, so transfers of items between women and Monks is achieved using a plate, tray, cloth, by tossing/dropping or male intermediary.

As Duang was making her offering of the incense, the Monk was busy placing her offering of fresh carnations on each side of the shrine, along with the other offerings.  Once Duang had finished offering the incense, she stuck them into a sand filled ceramic bowl to the right of the Monk.

Sii Sein (cotton string) Connects Monk and Lay People in a Great Circle

The forest Monk then unraveled some cotton string from a bobbin, much like butcher's string, and strung it out in a great circle passing from the bobbin in an offering plate placed on an offering tray, through the hands of Duang's friends.  The sii sein is used in connection with special merit making rituals.  Although the cotton string is used in many events, it is only considered to be sii sein when used by a Monk at funerals, special Buddhist holidays, and special merit making rituals.

After the conclusion of Duang's special merit making ritual, the forest Monk returned to the concrete raised

platform where he had  eaten his meal of the day.  From this position he socialized with the lay people.  The people asked him for his opinion and advice regarding all types of family issues such as jobs, health, children problems, and good numbers for the upcoming lottery that afternoon.  The forest Monk would tell them of his dreams and contemplate what would be best for each person.

Duang went and played the lottery using the numbers that he had given.  Things got very exciting at our home around 4:15 P.M. when a relative called with the winning numbers - Duang had won 10,000 Baht ($330 USD)!  I was very happy for her and relished seeing her excitement.

Like so often it happens here in Isaan, I am left wondering.  I don't necessarily believe all that I write about.  I may also not always understand what I have observed and documented.  However, I always find it interesting and often, fascinating.

I seem to be learning and experiencing something new just about every day.  That is what makes life so interesting and keeps the passion going ... even after many years.

Forest Monk

Forest Monk Performing Merit Making Ritual

Yesterday, we picked up two of Duang's friends from Udonthani and drove out into the countryside to pay a visit to a special Monk.

We drove out deep into the countryside much of it along a heavily potholed dirt road bordered on both sides by flooded rice paddies, wood lots, and rubber plantations.  Widely scattered about the countryside were solitary humble houses.

Our journey was to visit a special Monk.  Here in Isaan there are Monks renowned for their ability to heal people, to for tell the future, to determine auspicious days for life events such as getting marred or moving into a new home, and to exorcise evil spirits.  Some of the Monks are often consulted regarding selecting numbers for the various lotteries.

The Monk  that we were going to see had helped the woman that we were taking with us.  She is an old Mor Lam entertainer,  She used to perform in shows with Duang's father and care for Duang when Duang was a child. At one point she had mental problems and did not have a home.  She visited the Monk and made merit.  She is now cured and has a home.

The Monk lives out in very rural location in the Thai Forest Tradition.  The Thai Forest Tradition is part of Thai Theravada Buddhism where practitioners live in remote areas that serve as spiritual practice and training grounds.  Apart from the distractions of modern society, the Monks are better situated to meditate.

Theravada Buddhism in Thailand is comprised of two main orders:  Maha Nikaya and Dhammayuttika Nikaya.  Maha Nikaya is the largest as well as the oldest monastic order.

Dhammayuttika Nikaya was founded in 1833 by HRH Prince Mongkut, who later became Rama IV one of Thailand's most revered Kings.  The Dhammayuttika Nikaya is more strict in adherence to the Vinya, rules orally passed down from Buddha to his disciples.

Adherents of Dhammayuttika practice Buddhism and work to have a lifestyle like Buddha and his early disciples.  The Monks are referred to as "Forest Monks" because they live in forests just as the historical Buddha who often lived in the forests both during his spiritual quest and later.

I have written about the "Inside" and "Outside" Wats in Tahsang Village.  The difference between the two temples is that the "Inside" Wat is Maha Nikaya whereas the "Outside" Wat is Dhammayuttika Nikaya.  Duang prefers the Dhammayuttika Nikaya practice so we attend most of the events at the "outside" Wat but she is not adverse to attending rituals at the "Inside" Wat - another example of tolerance in Thailand and a demonstration of her adherence to the tenets of Buddhism.

Shrine to Elders of the Forest Monk Tradition

A very important aspect of the Forest Tradition is veneration for older Monks.  In the primitive sala of this Wat, the left shrine consisted of several photographs of elder Monks rather the typical large statue of Buddha in Maha Nikaya Wats.

Woman Offering Sticky Rice to Monk For His Single Daily Meal

Man Preparing to Offer More Sticky Rice to Monk

We arrived at the primitive Wat at 10:00 A.M., in time for the daily merit making ritual of offering food to the Monk for his single meal of the day which had to be consumed by Noon.

Monk Selecting the Food that He Will Eat

The sala where a majority of the merit making rituals are performed was very simple.  It was comprised of a concrete slab floor on which sahts (woven reed mats) were rolled out on for participants.  An elevated simple concrete platform was at one end of the sala. 

Monk Performing Ritual Associated With Accepting Food Offerings

The Monk sat on the raised platform to ensure that, in recognition of his higher status in this life, he was situated above the laypeople.  Three sides of the elevated platform were wrapped with stiff plastic nursery cloth - not the soft fabric that would be used in a baby's bedroom but the coarse woven plastic fabric used to shield plants from bright sunlight or to protect plants and their fruits from birds.  The partial enclosure offered some protection from winds.  Off to one side on the platform was a shrine.

At the other end of the sala, there was a simple table where rolled up sahts were stored. A breadbox sized heavy metal bell was suspended from the rafter at that same far end.

The paved area of the sala was covered with a bamboo pole and thatched paneled roof supported by six inch diameter (16 cm) wood columns cut from the surrounding forest.  To ensure more protection from the monsoonal rains, part of the roof was covered with a heavy vinyl  billboard poster - I believe from a previous election campaign.

Outside of the sala there were three spirit houses adorned with floral and food offerings.  There was also a large sheltered Seated Buddha statue.  There was also a very basic hut where the Monk slept.

Monk Showing Respect At Outdoor Shrine

In addition to participating in the merit making ritual of offering food to the forest Monk, Duang participated in a special merit making ritual along with the two other women ... but that will the subject of another blog; another day.

Ban Nai Soi - Soybean Workers

Soybean Worker Carrying Bamboo Ties

As we drove north on Highway 1285 towards Ban Huai Phueng in search of more garlic workers after our first visit to the garlic fields, we came upon one more group of field hands.  I parked alongside of the road and walked down a trail to get where the people were toiling under the hot and bright sun.  If their labor were not difficult enough with the sun and heat, the sky, as is typical this time of year in Maehongson, was filled with a smoky haze.  Mae Hong Son province is very hilly and covered with large forests.  During the dry season, especially at the end of the season in April, Hill Tribe people burn the hillsides as part of their slash and burn agricultural technique.  In addition to the people set fires there seem to be many naturally caused fires.  The burning forests fill the sky with smoke, with the heaviest smoke often settling into the many valleys of the province.  Sometimes the smoke is so heavy that flight operations at the Mae Hong Son (Maehongson) Airport.

There are many fires burning unattended and without any effort to stop them.  At this time, it is necessary to put the fires into a proper perspective.  My wife often tells me "Thailand not like America"  Well in the case of forest fires; forest fires in Thailand not like forest fires in America.  There is a story about the famous American environmentalist, John Muir, encountering a forest fire in the Sierras in the early 20th century.  When the fire approached him, he got up and stepped over it.  A similar situation exists in the forests of Mae Hong Son Province - not that I would try or even recommend trying to step over them.  The trees here drop their leaves due to heat and the lack of water.  Many of the trees are teak which drop very large leaves approximately 18 inches (46 cm) in diameter.  Without fire the forest floor would quickly be covered to knee depth with debris.  If a fire were to occur with knee deep debris, the living standing trees would most certainly become involved in the fire - just as happens every year in Western USA where fire have been suppressed for over 50 years or more.  Here in Thailand with just about yearly fires, the forest floor is kept relatively clean.  The fires burn through an area quickly and relatively cool due to the lack of fuel, more accurately kindling.

Everyday that we drove along Highway 1095 we encountered many areas that were burning sometimes at the edge of the highway. Only a couple times did we see a smoldering tree laying on the ground.  Most of the time we saw burning leaves and weeds. Besides greatly reducing the risk of major forest fires, the fires benefit the environment by returning organic material (carbon and minerals) to the soil and also keep insects under control.

We left Maehongson at 4:00 A.M. and drove a major portion of Highway 1095 in the dark.  At one point I was confused.  In the middle of no where, I was trying to figure out what large village we were approaching. As we got closer and the road turned to give a better perspective, I realized that I was looking at an undulating fire line crossing across several hillsides.  Although the line of fire was very long, the fire was burning slowly and appeared to be no more than 18 inches high.

Women Gathering Up Soybean Plants

It is under these smoke filled skies, that the people of Maw Hong Son live and work year after year.  The second group of workers that we encountered along Highway 1285 were not garlic workers.  They were people harvesting soybeans.  The sun dried soybean plants were being gathered and bundled together using narrow strips of bamboo.

A Worker Carrying Soybean Bundles to A Pick Up Truck

A man would suspend the bundles on each end of a long bamboo pole carried on his shoulder and carry them across the parched fields to a pick up truck parked alongside of the hut where the workers eat. Just as with the previous garlic workers, these soybean workers were just as kind, hospitable, and amused.  I was immediately offered and accepted a drink of water from them.  Duang and I arrived just before lunch so we went with the workers to their rest hut which was located at the end of the fields and adjacent to the flowing stream that runs along the length of the valley.

As the workers relaxed and ate their meal, I stood around and talked to them through Duang.  Without any warning one of the men reached out and gently touched the hair on my forearm - something that has happened many times to me while in Southeast Asia.  I have a great deal of body hair which my wife refers to as "Koh Ling" (Monkey Hair).  Men in Southeast Asia do not have much body hair so in addition to standing out as a foreigner, my hairiness sets me apart from others.  Rather than get upset about people touching me, I make a joke of it all - putting my hand out and asking for 20 Baht ($0.60).  The people are typically shocked and when they realize that I am only joking - we share a good laugh.  I have found that if you are willing to laugh at yourself you will always find someone to laugh with you.  With your guard down and demonstrating that you are approachable, the fun usually begins.

Women Shelling Soybeans Next to Rest Hut

Some of the women had set up next to the hut and were removing soybeans from the dried pods.  One of the women gave me some to eat.  I moved around to take their photographs.  As I was standing taking some photos, the man who appeared to be the big boss was talking loudly to someone.  I continued to shoot when I realized that he was talking to me.  I looked at him to see what the problem was.  Between his pantomime and motions of the women next to me I realized that I was standing on some of the soybean plants.  I was so embarrassed and apologized   I went over to him and offered my forearm and told him that he could have TWO touches for FREE,  He laughed like crazy telling Duang that he was just joking.  He took his two free touches and indicated to Duang that I was a pretty hairy guy.  I pulled my shirt down a little to expose part of my hairy chest to him.  He seemed impressed and laughed. Through Duang I told him that I had a lot more hair but that I was not going to show it even if he paid me.  We all shared a great laugh.

We spent about an hour and one-half with the soybean workers.  Asking and answering questions about each other's life.

We found no other workers that day, and headed back to Mae Hong Son.

We had an objective and were pleased to have attained it.  The key had been making our own decision with input from others.  Our willingness to take a chance to seek out workers and to engage them were paramount to achieving our objective.

Once again our photography efforts were a sort of allegory for life.  One needs an objective to develop a plan to achieve that objective.  Having and embracing a desire to explore the world about you presents opportunities for you to enrich your life and the life of those that you come upon.  As much as we may be tempted to live in fear; mindlessly in fear despite what the actual risks may be, life is so much more enjoyable when lived to its fullest extent.

Toiling In the Fields of Ban Nai Soi