A Tale of Two Cities - Visa Quest

This blog is about a tale of two cities - not the London and Paris of Dicken's novel but rather a tale involving Bangkok, Thailand and Vientiane, Lao People's Democratic Republic. Although I have been mad as the dickens, this tale does not involve a revolution or even violence. The subtitle, "Visa Quest" , has nothing to do with the similarly named 1985 film "Vision Quest" starring Matthew Modine as a coming of age high school wrestler although my tale of two cities does involve wrestling - wrestling with the United States bureaucracy.

Almost a year ago to today's date this tale begins. My wife, Duang, and I took a 8.5 hour bus trip to Bangkok and spent the night in a hotel the day before Duang's scheduled morning appointment at the American Consulate. The purpose of her appointment was to be interview in regards to her application for a B-2 Tourist visa to visit the United States.

I had reviewed the US Consulate's website, the US State Department's website, and the application form along with associated instructions. Based upon the information from all three sources, I prepared her application and associated documentation. We paid the required $131 fee here at the Thai Post Office and brought the receipt with us to Bangkok. We also had to pay a $10 fee in order to make an appointment over the Internet - the only method allowed for making an appointment at the Consulate in Bangkok. Prior to leaving our hotel for the short walk to the Consulate, I double checked the document package to ensure that it was complete.

To obtain a Tourist visa to the United States an applicant must provide documentation and convince an interviewer that they have close ties to their home country and that they would return to the homeland at the conclusion of their visit to the USA. Typical documents that are anticipated to be submitted during the interview include bank records, employment records, home ownership, and motor vehicle registrations. Duang does not work but she does own two homes here in Thailand. Her document package included our marriage certificate, a Thai passport with her last name as "Hale", a Thai National ID card with the last name as "Hale", photographs of our home, photographs of our wedding, some photographs of her grandchildren as well as extended family here in Thailand, a copy of our 2008 joint US Federal Income Tax Return.

We arrived at the appropriate time for her interview. I knew that I could not accompany her to the interview - that is made very clear on the Internet websites. I was familiar with the layout inside of the Consulate and had concerns about Duang finding the correct location to submit the documents and purchase an envelope for her passport to be returned to her by mail if she was granted a visa. From previous personal visits to the Consulate, I knew that I could enter into the Consulate without appointment for "American Citizen Services" which was a short walk from where Thai citizens go to be processed for visas. I had what I thought was a bright idea to accompany Duang inside on my way to "American Citizen Services", point out where she needed to go, and finish my business before waiting for her outside of the Consulate. I was stopped at the Security Counter by the hired Thai staff. They asked me why was I there. "I replied that I was going to "American Citizen Services" to have additional pages inserted in my passport. The Thai woman thumbed through my passport and told me that I had enough pages in my passport and instructed me to leave the Consulate. I was not angry and figured that I had given it a good shot. However, I must admit that I was a little miffed at a foreigner telling me, an American citizen as well as taxpayer, that I had enough empty pages in my American passport and denying me access to American Citizen Service. However with the Thai Security Officers around the area and with my wife needing to get to her interview, I dutifully obeyed and left the Consulate. I waited outside on the public sidewalk until I and the other people waiting with me were ordered by Thai Security people to wait across the 6 lane divided road that runs in front of the Consulate.

After two hours, Duang and I were reunited. I asked her if she had been approved. She said that she had not been approved because her documents were incomplete. The interviewer had asked her about my passport, my banking records, and documents related to my previous employment in Thailand - all documents not listed on the websites or application form. I knew that the decision could and would not be reversed but I was confused as to the specific details for her application being rejected. I took her hand and reentered the Consulate entry foyer. I introduced myself to the Thai Receptionist. I explained that my wife was asked for my passport and since it was not listed and I was not allowed to accompany her, she did not have it. I showed my passport to her and stated that I was available to answer any and all questions related to me. I requested to speak to an American official regarding the matter. She proceeded to tell me that their procedures would not allow for that to happen. I reasserted to her that I was an American citizen and I wanted to speak with an American official about the specific documents that were lacking or would be required. After some discussion back and forth, she brought another representative over to speak with me. This representative, another Thai national, with the official name tag of "American Consulate Greeter" instantly reminded me of the Walmart Greeters that you find back in the USA. This person, although very pleasant, was also just as useless as the Walmart Greeters. This did nothing to satisfy my request now evolving into a quasi demand to speak with an AMERICAN OFFICIAL. She continued to quote the procedure to me and indicated that we could reapply ($131 + $10 + transportation and lodging at any time). I pointed out that we, or more specifically I, did not want to go through all the expense and time to only find out that at some future time to have the application rejected because we were lacking "a note from my Mother, a note from the Parrish Priest, a letter from a Rabbi or the Pope or perhaps a note from President Obama" (my words exactly). She reaffirmed that she was sorry to which I replied that I knew that she was not sorry about the rejection but was sorry that I was standing before her giving her a hard time. In the corner of my eye I could see that the Thai security personnel were looking uncomfortable. Looking further down the corridor in a separate room with glass windows, I saw some obvious American security people in civilian clothing looking interested in what was transpiring between me and the "Greeter". Not wishing to push my luck or try my patience any further, we left the Consulate. The "Greeters" parting gift was a piece of paper with an email address that I could write to about the situation.

After our 8.5 hour bus trip back to our home, I wrote an email to the email address explaining the situation as well as requesting specific reasons for the rejection and a list of other documents required to prevent a recurrence. In my mind I knew what slippery slope that I was embarking upon but I forged ahead. My email was quickly responded to from the Consulate stating that they get so many emails that they can not respond to them without additional information. I was instructed to resend the email with certain specific words in the subject line. There were three different options for words to add to the subject line depending upon the actual situation (Think in terms of automated answering machines when you call a large company with a choice of numbers to select - all of which do not define your situation or need). I selected the word choice that most closely matched our situation. Again I received another prompt reply which did not address my specific requests but in a form letter type response reiterated the policy roughly "The burden is on the applicant to show evidence and convince the interviewer that they will leave the United States" I was very irate. After talking or rather raging to an old friend back in America, taking his advice, and realizing that my wife really wanted to meet my family back in the USA, I decided to reapply once again and provide all the documents that had been asked for but not listed. I paid another $10 to be able to make another appointment. I went on line to schedule another appointment only to discover that earliest available appointment was three months later in September! That was the last straw. Our visa quest for 2009 was over. The tale of one city, Bangkok, was to continue in 2010.

Last week it became evident that I needed to return to the United States to tend to family business on an emergency basis. I wanted my wife to accompany me since the trip would be a month or longer in duration. I researched the Bangkok Consulate website as well as the State Dept website about obtaining a visa for Duang on an emergency or compassionate basis. The best that I could determine was that we would have to apply per the procedure, arrange for an interview, and once we had an interview scheduled request an expedited early appointment to supersede the scheduled appointment. If we did not hear from the Consulate in 5 days regarding our request for an expedited appointment it would mean that our request was denied. This did not exactly meet our needs, so I found the direct line phone number for the Visa section of the Bangkok Consulate. I called the number but could not get a connection. Undeterred, and I should have realized by then - foolishly, I found the phone number of the Consulate and called them. My call was answered by a Thai employee. I explained our situation. She replied that I needed to contact the Visa section. I explained that I had called the listed number and she said that they do not answer the phone and that I had to contact the Visa Section by email. Continuing my unjustified confidence in the Bangkok Consulate, once again I foolishly followed the Consulate's instructions and sent an email. My email response was quickly replied to by the same notification to resend with the multiple choice of words to add to the subject line that I had received before. Once again none of the choices actually defined my situation or needs. Only the gentle touch of my 15 month old grandson on my leg as he came over to stand by me, prevented me from doing damage to my computer or to myself. However because he doesn't speak Thai or Lao yet let alone English, his presence did nothing to stop me from loudly and colorfully expressing my opinion of the US government.
It then occurred to me to look into how the US Consulate in Laos might be able to help us.

Now begins the tale of the second city - Vientiane, Laos. I called the US Consulate in Vientiane. The phone was answered by a Lao national. I asked if we could apply for a B-2 Visa for a Thai citizen in Laos. They enthusiastically replied that we could. I asked a couple of specific questions and the person indicated that I needed to speak with her supervisor who she put on the line. She answered my questions but when I asked a question that was perhaps too technical indicated that she was not in the Visa section but if I liked she would transfer me to the Visa Section. I was transferred to the Visa section and had my question answered. I then filled out the new electronic form for requesting a visa. After submitting the form electronically, I needed to make an appointment for Duang to have an interview. I clicked on a link to make an appointment. There was no need to pay $10 to make an appointment however the website indicated that interviews were only conducted on Tuesdays and Thursdays. Since it was Monday, my best hope would be to have an appointment on Thursday. I continued the process and to my shock and amazement, there were appointments available for Tuesday - the next day. Any need or process to get an "Expedited Appointment" evaporated.

Today Duang and I went into Laos early in the morning to be at the US Consulate for her 10:00 A.M. appointment. Around 11:00 A. M. Duang came out of the Consulate and informed me that she had been denied a visa once again. In response to my questions, she indicated that the man did not look at any of the documents in her briefcase. He told her that she did not need a visa to go to America and that the man told her that we needed to send papers about our marriage to America to be reviewed as well as approved. This was very confusing and did not make sense to me. Duang and I spoke and agreed to go into the Consulate to find out what was going on. It seemed to me that the Interviewer had mistakenly interpreted Duang's request for a B-2 Tourist Non-Immigrant visa to be a request for an Immigrant Visa. We entered the Security Foyer and explained to the Lao security officer our issue. She indicated that we could come back at 1:00 P.M. after lunch to pursue the matter. We went to our own lunch, returned, and waited to reenter the Consulate. At 1:00 P.M. we were allowed in, explained our situation, cleared through security, and allowed into the American Citizens Services area. Duang and I explained our issue with the Lao national behind the window. Duang did not know the Interviewer's name but remembered which line number he handled. We were told to wait, and that upon his return from lunch, he would speak to us. After awhile we were instructed to go to the applicable line number. We were greeted by an AMERICAN official. I explained the situation and indicated that I thought that there had been a misunderstanding. He very politely and professionally explained what had happened.

First of all, US policy is that they assume all tourist visa applicants will not leave the USA. It is then up to the applicant to prove and convince the Interviewer that they will leave the United States. This is sort of like saying you are guilty until you can prove that you are innocent. OK, it is their game and we have to play by their rules. Not exactly supporting the pretty words of welcoming foreign visitors and how their visits culturally enrich America and develop bonds between nations and peoples. At least now, the rules are being clearly defined.

Secondly, being married to an American citizen does not really help get an applicant approved. Each applicant must be evaluated on their own merits - i.e. income, savings, home ownership, employment. The fact that the American spouse will be paying the bills, has the economic resources and has strong ties to a country outside of the USA is not a consideration. From the official I got the very distinct impression that a spouse with no job and no savings stands very little chance of being approved. In fact Duang had told me that of the 55 people (55 x $131) interviewed that morning -2, two, deux, dois, song ... people had been granted visas,

Lastly the Officer recommended that since we were married we should apply for Immigrant Visa even if we did not plan on living in the USA. We could maintain the Immigrant Visa by visiting the USA once a year. Duang had reported back correctly but just not completely. The paperwork for Immigrant Visa is submitted to the USA for review and approval. Once the Immigrant Status visa is granted, tourist visas are not required for travel to the USA.

At last, we had and explanation. At last we had spoken to an AMERICAN official.

I recounted to him our experiences in Bangkok and expressed gratitude to him for explaining the reality of the process as well as his recommendation. I pointed out that although I did not like the decision, I understood, and I could accept the situation. As I used to tell people who worked for me in the past "I may not like the truth, but I can handle the truth." So it was today. I suggested to the Official not as a criticism but as an improvement, that the websites be rewritten to more clearly indicate that if the applicant does not have a job, does not have money in the bank - they are going to waste their money applying for a Tourist Visa even if their spouse is an US citizen.

We know of some people who applied 5 times (5 x $131) to get a B-2 Tourist Visa. At her last interview in Bangkok, Duang witnessed a Thai woman yelling at the US Consulate employees where they could go and what they could do to themselves after being rejected for a third time. This is undoubtedly good for the image of the United States. This creates a great deal of anger. Duang and I are not alone in this situation and predicament. It had cost us $413 plus travel expenses to determine that applying for a Tourist Visa is a waste of time and money for our particular set of circumstances and conditions.

According to US State Dept statistics in each of the past 3 years 72% of Lao applications for Tourist Visas have been rejected. In terms of sheer numbers for 2009 1,173,505 applications for tourist visa were rejected, in 2008 1,248,865 were rejected and in 2007 1,204,294 were rejected worldwide. Approximately 26 to 28% of all Tourist visa applications are rejected each year. Some rich countries have rejection rates around 4 to 6% whereas poor countries like Laos are around 72%.

It appears that the US government is more concerned about perceptions than they are in communicating reality ergo the truth. In my opinion the image of the United States as well as its esteem would be better served in dissuading certain peoples from applying for Tourist Visas than encouraging people to spend their money initially and more importantly additional times fostering the illusion that they have a good probability of obtaining a Tourist Visa.

As I have written many times before regarding life here in Southeast Asia - "Things are not always what they appear to be" This statement is not limited to just Southeast Asia.

The same is true of the statement "Things are not always what you expect them to be"

So ends the Tale of Two Cities. So ends Visa Quest.

Baan That Rocket Launches

Sunday, 01 May, was a holiday here in Thailand just as in many other countries in the world. It was also the day that the rocket builders of Baan That had told us that they would be launching their rockets. We left our home in Udonthani around 8:00 A.M. with a special guest to accompany us. Peelawat, our 15 month old grandson, had spent the night along with his mother at our home. I suggested that it might be nice for them to join us along with #4, Duang's youngest brother, on our day trip out to Baan That. We headed out under an overcast sky, hot, and rather humid conditions. May is the start of rainy season and true to form we had had another big thunderstorm the previous evening. During the rainy season our precipitation typically is in the form of afternoon or night thunderstorms.

On the road north towards the Lao border we encountered some sprinkles. The very slight shower did not deter us. Weather around here is always interesting as well as unpredictable. There are many micro climates which vary greatly resulting in torrential downpour in one area and dry as a bone weather no more than 1/2 mile away. Once in Pattaya south of here and on the coast, I saw a downpour on one side of a road and not a drop of rain on the other side. True to our hopes, the slight shower, several kilometers from Baan That was just localized.

We retraced our way from the previous trip. The village school, where the International Rocket Festival was staged , had all traces of the festival removed except for the trash. The school grounds were littered with plastic - plastic bags, plastic straws, plastic bottles, plastic cups, and plastic ground clothes. It was a real mess. Hopefully it will be cleaned up after the holiday.



As we approached the center of the village, our destination became apparent. A spiralling plume of smoke streaked from the ground high into the sky. A rocket had been launched revealing to us where we needed to drive to. In no time we were at the launch site. This was another area covered with litter. There were 15 launch pads set up on the edge of a flood plain. Three of the launch pads were for very large rockets with the remaining twelve pads more suitable for launching 6" diameter by 5 foot long rockets that we watched being fabricated on our previous visit. The launch pads were made of prefabricated reinforced concrete columns and were heavily blackened - evidence of many previous launches undoubtedly associated with the rocket festival. The launch ramps were slightly angled from vertical to ensure that the rockets were fired over the empty flood plain rather than directly above the launch area. There was a large elevated stage at the far end of the rocket launch area. We pulled into the unpaved grounds and parked to the left of the stage. We found out that a Mahlam Lao stage show was going to be starting soon. Rockets, Rocket Launches, Mahlam Lao show, and Go-Go Girls - this had the makings of a very interesting day.


The dirt road that ran along the length of the launching area was lined on both sides with booths and motorcycle push cart vendors. The booths as well as the push carts sold soft drinks, ice cubes, beer, ice cream, whiskey, cooked foods, fruits, and snacks - everything that you would need for a good time. We walked down towards the launch pads but Peelawat was not thrilled with the rockets. When the rockets are launched there is a large plume of smoke along with a loud roar. Although Peelawat did not cry, his eyes and body language indicated that he was afraid. Duang, her daughter, Peelawat, and #4 returned to the area around the stage. This was good for Peelawat in that next to the location where they decided to sit there was a booth where people could throw darts at balloons to earn prizes. #4 quickly won a large stuffed toy almost as big as Peelawat. This kept Peelawat occupied for much of the day. He is babbling quite a bit now and for most of the trip to Baan That he had been "talking" to a pillow in the back seat of the truck. At least now he could talk to an object that had a face and ears.

I wandered about the actual launch area and was quickly reunited with the rocket building family. They recognized me and brought a metal cup of Lao Kao, moonshine whiskey, for me to drink. They were having a family outing - three generations out to enjoy launching their rockets. Like all the other rocketeers that day, they had a canopy to provide protection from the sun, rain, or possible falling objects. While the men put the finishing touches on each of the rockets, the women and children sat underneath the canopy on sahts.



The rockets arrive to the launch facility without their ignitors and fuses installed. The rockets have a temporary cover removed from their nozzle to allow the men to slightly ream out the rocket fuel. Water and cotton swaps are used to prepare the rocket for the fuse/ignitor assembly. The rockets are ignited with a truck battery near the base of the launch pad. Each team provides their own battery for launching their rockets. Thin wires run from the battery up the launch ramp and into the rocket. The fuse which has been installed inside of the rocket is a thin strip of fabric that has been soaked in the tailings of gunpowder and water tailings from reaming the rocket. The nozzle of the rocket is plugged with a bunched up rag that has also been saturated in the fuel tailings. The Battery heats up a wire which ignites the fuse which in turn ignites the rocket solid fuel. The process of preparing the rockets and strapping them to the launch pads is a very dirty business as the day wore on the rocketeer's arms, hands, as well as clothing became covered in heavy black soot. Whereas there was no smoking at the rocket production facility, just as previous launches in Tahsang Village, most of the men were smoking as they worked on their rockets.



When we first arrived there were not many people at the launch area. As the morning turned more into afternoon, more and more launch teams as well as spectators arrived. There were not many falangs, foreigners, at the event. I saw four other foreigners in attendance. They appeared to be local residents rather than tourists so the event was a local celebration as opposed to the previous festival. I prefer the local events rather than tourist focused festivals. I find it to be much more interesting as well as educational to observe and sometimes to even participate in the local focused events. The Lao Loum people are very friendly and curious. Yesterday the rocketeers were busy drinking, mainly their version of moonshine whiskey, so as the day wore on they became even more friendly. Many of the booths located around the launch area sold bottles of the whiskey.


Rockets were constantly being launched. Several times two rockets were launched at the same time. Once three rockets were launched simultaneously. So many rockets were being launched that from his position near the stage, Peelawat overcame most of his fear. When a rocket was launched he would look to see it, point at it, and issue a little sound that seemed to mean "Look".


One of the rockets blew up on the launch pad. The explosion covered the ground with burning fuel, bamboo splinters and shards of PVC while filling the area with large billows of heavy smoke. Men on the nearby launch pad continued preparing their rocket seeming oblivious to the excitement below them. I had squatted down for a better perspective of the launch. Through my lens I could see the shards and burning fragments flying through the air and rolling along the ground. It definitely got my attention. Back at the stage area, Duang had noticed the explosion and was soon at my side, telling me not to get so close to the launch pads. I didn't tell her that she didn't need to tell me. I had already learned my lesson but I appreciated her concern. My friends the rocket builders offered me some more whiskey but I declined and indicated that with more whiskey I would blow up just like the rocket.

Shortly after noon, the mother of all rockets was launched. This rocket was approximately 14 inches in diameter and 10 feet long. It was massive. Upon launch, the rocket sat on the ramp burning fuel, blowing heavy clouds of smoke and flame behind it. After a long while it sped up the ramp. The rocket cleared the launch pad with a load roar, rose vertically for a short period of time and fell into more of a horizontal flight out over the flooded plain. At the far end of the flood plain, the rocket exploded sending burning debris towards the ground amongst various smoke trails. Despite the delayed flight, low altitude achieved, and short duration of the rocket's flight, the spectators as well as rocket builders were ecstatic about the launch. Apparently unlike some things in life, size does matter for rockets. The smaller rockets flew faster, longer and higher but not as loudly or impressively as the mother of all rockets. Several minutes later, the debris was still sending smoke up into the sky. I pointed this out to one of its builders and he indicated that it was smoking because that is where the rocket exploded. No one seemed concerned. I thought about the consequences if it had been in America and smiled to myself as I remembered what Duang often tells me "Darling, Isaan not the same as America". It is on days like Sunday that I am aware of that truth and happy for that.

Baan That International Rocket Festival - Rocket Builders

Tuesday, 27 April, was the first full day schedule of the Ban That International Rocket Festival. It had opened the evening before with a beauty contest. Since the festival is about 45 minutes from our home and in an area that we had not been to before, we decided until morning to check out the festival. It was a wise decision, Monday night the area was hit by very strong thunderstorms. Here in Udonthani, we lost our electrical power momentarily three separate times and we lost Internet access until the next morning.

We stopped in central Udonthani to pick up Duang's youngest brother AKA "#4". He wanted to attend the festival and had once been to the area to perform a show. All along the way from our home out to Ban That we saw evidence of the ferocity of the previous night's storms. Trees and tree limbs littered the ground. Large billboards had been toppled. Remnants of large fabric billboards fluttered in the morning's little breeze like frayed and tattered battle flags.

We parked at the Chumchon Banthat School which is one of the main centers of the festival. Workmen were busy with a combination of tasks. The festival was still being set up. Vendors were setting up their booths. On the Wat grounds next door to the school, a gang of workers were offloading several trucks and commencing to erect another stage for performances. However most of the people were occupied with clean up from the previous night's storm. A large tree had been blown over so six workers were busy cutting it up with a very large electrical chain saw in order to remove the debris.

There were large signs indicating participation in the festival by Russia, China, Japan, USA, and India - all pylon signs blown over by the wind and now lying on the wet ground.

An extremely large sign advertising the schedule of festival events had been blown over. The mass of scaffolding frames and weatherproof sign was lying twisted, folded and crumpled along side the narrow village street between the school and the Wat.

It appeared that not much was going to be happening that morning or even during the afternoon. There were some large stage musical events planned for the night which would definitely be interesting but we limit our nighttime travels. It appeared that our trip was a wasted effort. However, this is Thailand and things are not what they always seem.

Duang and her brother stopped at a couple food carts to buy their breakfast. I wandered over to the Wat. Wat Sri Ja Rern is at the heart of the festival. The Wat had been home to a local Monk who first arrived when he was 9 years old and remained there until his death at 84 years old. The fact that he had never been married or known a woman adds to his perceived powers and esteem. Monks are not allowed to touch women once they become Monks but since men are ordained as Monks in their 20s or 30s, some Monks have known women. People have had dreams about the Monk in which he has made it known that he wanted a "big house". Apparently the deceased Monk has issued many requests from people who have prayed to him. All this has led to the Wat being a very popular place of worship for people throughout Isaan. The Monk when he was alive and apparently now that he is deceased, enjoyed "bang fei" - rockets.


His enjoyment of firing gunpowder rockets into the sky and his prowess in responding positively to prayers has lead to the development of a sort of rocket cult in the area. The Monk's ashes are interned in a chedi on the Wat's grounds. A very large area surrounding the chedi was surrounded by a low decorative concrete wall. Several large rockets, 6" diameter and approximately 5 feet long with a long bamboo pole tail, leaned on the low wall with their nose pointed towards the inside of the compound. Cotton strings from the chedi were wrapped around the nose of each rocket. Inside of the wall there were hundreds of offerings such as candles, floral garlands, sprigs of small green plants, miniature Pahm Bii Khwan and joss (incense) sticks. The previous night's rains had made pretty much of a mess of the offerings. Undeterred by the physical state around the chedi, many people were busy praying and making new offerings to the deceased Monk.


Several vendors on the Wat grounds were selling fireworks - good sized bottle rockets. Worshippers purchased the rockets as offerings prior to entering the chedi compound. Along with the standard offerings of small yellow birthday cake sized candles, jasmine blossoms, and incense, the rockets are offered to the Monk's spirit. Duang purchased four rockets apparently only an even number of rockets is acceptable as offerings. She entered the chedi compound to pray and make her offerings. Like most Lao Loum people she prayed for money to come, good health, work for her son, work for us, work for her parents, work for her parents, health for her in-laws. Duang also prayed that she would be granted a visa to visit the USA this year. She promised that if these wishes were granted that she would return in one year to fire a rocket or rockets in thanksgiving and tribute. She left her rocket offerings inside the compound along with the others. Later village children will gather the rockets and fire them into the sky to complete the ritual. I always considered myself as having a wonderful childhood but the opportunity to legally fire rockets into the sky would have only made it more wonderful.

As Duang was performing her devotion, I wandered around the perimeter of the chedi. A pick up truck arrived with three rockets in the back. Men offloaded them and placed them against the concrete wall prior to connecting string to them from the chedi. I noticed three young men each gathering a large rocket and heading out of the Wat. I am comfortable here so I followed the young men determined to take photographs of what was going to happen next. We walked through the village and turned down a narrow street where the young men entered onto the grounds of a local home. I immediately realized that I had hit the jackpot - this place although it was some one's home was also the factory where the rockets were fabricated!

My arrival at the Peenemunde (Nazi Germany's rocket center during WWII) of Isaan was not unannounced. I had not seen another falang (foreigner) all morning so my presence in the village was a source of curiosity and no secret. As I walked towards the fabrication yard local dogs were barking but not threatening me. Neighbors were yelling to the rocketeers that they were being followed by a falang with a big camera. There are no secrets in Isaan and when it involves a falang it is doubly true. I can not speak much Thai and less Essan but I am starting to understand more and more - sort of like my 14 month old grandson. I knew there were no issues and that the people were more teasing their neighbors than anything else. I stopped outside the property gate and asked the people in Thai if I could take photographs. They said there was no problem.

In no time at all I was shooting away at all aspects of the rocket production. After about three minutes, one of the men came over to me with a bottle of Lao Kao, the Lao Loum version of moonshine whiskey ($3.30 USD for a liter), and a small glass. I had seen this drill before many times in Vietnam, Laos, as well as Isaan. What I was not prepared for was the amount of whiskey that was going to be poured into the glass for me to drink. The man poured twice the typical amount of whiskey into the glass. I knew the pressure was on me. I was being offered their hospitality and I wanted to show the proper respect to the people. I wanted to stay and keep photographing. I was worried. I wasn't worried about contracting anything from the common drinking glass for I am convinced that no bacteria, virus, or amoeba could possibly survive the Lao Kao. I was concerned that what down might quickly go up. Steeling myself and rising to the challenge, I gave a toast in Essan language and downed the whiskey in one gulp. Relieved, the whiskey stayed down. I have heard about how artists have suffered for their art. I don't consider myself to be an artist but I strive to be a photojournalist. Now I have suffered for my work if not art. After downing the whiskey, I indicated to the people that I was now ready to blast off - much to their amusement.


The rocket making was a family business with the work being performed by family members in the front and side yard of home. Much to my relief, unlike the rocketeers in Tahsang Village they did not allow smoking around the rockets. Smoking was only allowed outside of their fenced property.

After about ten minutes on my own, I called Duang on the cell phone to tell her where I was. In the haze of my excitement at the wealth of photo opportunities and undoubtedly the effects of the whiskey, I was unable to guide her to my location. She had been worried about me and had started looking for me with her brother but to no avail. People had told them where they saw me but they couldn't find me. I left my new friends and brought Duang and #4 back to the "factory" This being Isaan, in no time at all, Duang and her brother were like long lost relatives with the relatives. They were sharing lunch with the extended family. With Duang available to translate, I had many more questions for the people. The family build rockets year around and complete approximately 1,000 rockets. Rockets are sold for 1,800 Baht ($60 USD)for the smaller ones and 3,000 Baht ($90 USD)for the larger ones. People call the family to order rockets for occasions such as weddings, funerals, and Monk ordinations. I asked the man if he had any requests for rockets from the UDD (Red Shirts) for their "demonstrations" in Bangkok. Everyone laughed and he said "No".

While we were there, a fresh delivery of rocket casings was delivered to the home. A pickup truck brought several lengths of blue PVC 6" diameter pipe. The PVC pipe is hand worked to form a rounded nose cone, packed with solid fuel, bored out, plugged and then attached to a long bamboo pole for stabilization.

The first step in fabricating a rocket is to form the nose cone on the end of the selected PVC pipe. A truncated wood tapered plug is driven into the end of the PVC pipe to stabilize the open end. The end of the pipe is then heated over a charcoal fire in the family's paint can sized cooking stove. The worker after heating the PVC tube to the required temperature, takes the pipe to a concrete slab under the family's elevated house and manual presses the heated end against the level surface. This is repeated several times and in combination with the skillful use of his bare hands, an open ended dome is formed at this end of the pipe. Satisfied with the shape of the pipe, a worker cuts the pipe to the required length and drives the tapered plug through the pipe and out the unformed end of the casing.


Off to the side of the nose cone fabrication, another family member is cutting flat disks out of blue PVC. He does not use a disk cutter. He does not use a milling machine. He does not even use a coping saw let alone an electric jigsaw. He shapes the flat plastic into a circle using only a typical heavy field knife used in harvesting sugar cane. Most impressively of all is the fact that he does not layout the circle on the square piece of plastic prior to commencing his cutting. He completes each and every disk without taking a measurement. This must be a skill that he has acquired from the fabrication of thousands and thousands of rockets. A completed disk is used to seal off the open end of the rocket nose cone.



A disk is placed in the unshaped end of the tube and allowed to settle down the pipe to the partially closed nose of the rocket casing. The next step in the rocket production is to load the solid fuel. The fueling of the rocket casing is the most highly mechanized step of the production process. Loading of the fuel requires the use of a hydraulic press to compress the fuel inside the casing. To the side of the family home, an approximately 4 foot high elevated wood platform has been set up for fueling the rockets. The platform has a tin roof to provide shelter from the sun and rain except for the many small holes where the corrugated metal roof has corroded away. The elevated platform supports an electrically powered hydraulic pump system. An external metal frame runs from the heavy timbers supporting the roof down to the ground. A hydraulic cylinder is mounted to a sliding arm off of the vertical frame. The lower portion of the external frame is a section of 10" carbon steel pipe that can be pivoted from vertical to horizontal. The 10" diameter steel casing allows 6' and 8" rocket casings to be placed inside the pivoting section of the frame.

To load a rocket casing, the rocket is placed inside the steel casing which has been pivoted towards horizontal from the original vertical position. After the complete insertion of the casing, nose cone down, inside the steel tube, the assembly is returned to the vertical position. Very fine sand, a special type sand that the fabricator must purchase, is then poured in the annular space between the steel pipe and PVC pipe. This prevents the PVC pipe from bulging or perhaps cracking when the internal components are compressed by the hydraulic cylinder and steel mandrel assembly. The protective sand is not placed along the entire length of the rocket casing all at once but is placed in stages. Once the sand protective barrier is in place the appropriate internal material is poured inside of the rocket casing. It was at this point that I got my first surprise in constructing rockets. The rockets are not completely filled with gunpowder. They are filled with a combination of gunpowder and the same very fine sand used in the annular space of the fueling assembly. There are four sections of gunpowder alternating with five sections of sand with the first section at the nose cone being sand. I joked with the people that I would build my rocket with just gunpowder so that it would be yai yai fei (big big fire)! We all laughed - I suspect that my super rocket would actually be a pipe bomb.


Once the required material for the section was poured into the rocket casing using a scoop created out of a recycled plastic soda bottle, a heavy steel mandrel was raised by hand and lowered inside of the rocket casing. The hydraulic cylinder was then slide along its arm to center it over the mandrel. As required due to the changing internal length of the rocket casing sections of the mandrel are removed and steel shims are used to make full use of the hydraulic cylinder to compact the material inside of the casing. After compacting the section, the mandrel is raise d by hand using a polypropylene rope that has short pieces of bamboo tied along its length to create handholds. I actually helped several times to fill a rocket by lifting and lowering the mandrel much to everyone's amusement.


The hydraulic cylinder operator had a large bag of premixed gunpowder and a tub of the fine sand next to him for filling the rocket. At one point, the supply of gunpowder was running low. Two other family members, first a young man and then a middle aged Aunt went to the side of the loading station and mixed up more rocket fuel. The rocket fuel was a gunpowder that they made out of Potassium Nitrate and Charcoal. The Potassium Nitrate, KNO3, was commercial fertilizer, 13-0-46 prills. The product that the family used was produced by Haifa Chemicals in Israel. This was another surprise to me but on further reflection it may not be so surprising. Many farmers from Isaan work on farms in Israel. They can earn much more money in Israel than they can here. It only seems logical that their experience with Haifa Chemicals would translate into importing the products here for domestic use.


The white Potassium Nitrate was weighed on a spring scale and poured into a medium sized plastic tub. Water was added and the ingredients mixed with the people's bare hands to form a very thick paste. I had questioned the clear fluid that was added to the fertilizer and I asked if it was Lao Kao. They told me it was water. I told them that I would use Lao Kao (alcohol) in my rocket to make it go faster and higher. They had a good laugh but I really would like to try it - someday. After the paste was the right consistency, they added powdered charcoal to the mix. The powdered charcoal was originally household charcoal that they had ground into a powder using a stone motar and pestle. The powdered charcoal was weighed and mixed into the paste once agqain with bare hands. My science training has taught me that their fuel should include some sulfur but I did not witness any being added to the fuel mixture. Out of respect for their trade I did not pay particular attention to the weighing of the fuel components. I did not want to learn any of their secret formulas for their fuel.


After all the internal sections had been installed and compacted, the rocket casing was carefully removed from the external frame. Care was taken to recapture for recycling the special sand for use on future rockets. The filled rocket casing was then placed in a jig where a small diameter hole was drilled along the casing's length through the centerline of the rocket using a customized long drill bit and small electric hand drill. As part of the drilling jig, water was gravity fed around the drill bit to cool it and to remove the shavings. The hole will serve as a pilot hole for the carving of the combustion chamber in the next process step. The mixture of water, gunpowder, and sand flowed off the property into the street drainage ditch outside of the property.



After the pilot hole was completed, the rocket casing was returned to another area of the fuel filling station. The casing was strapped nose down into a frame which allowed another family member to carve a larger hole along the centerline length of the rocket by twisting an approximately 1" wide curved chisel bit welded at the end of a long tee handled metal rod. Both the small diameter drill bit and the wider chisel bit had to be periodically sharpened using a hand held grinder and abrasive wheel with no safety equipment or devices such as gloves, face shields, or safety goggles. Normal safety practices and equipment is very often lacking in rural Isaan.

The final stage of the rocket production is to attach the completed rocket casing to the long bamboo pole which provides aerodynamic stability to the rocket during flight. In a expression of artistic verve that I had not seen before, the rocket casings were wrapped with colorful foil.

Completed rockets where stored horizontally on racks underneath the house. We ended up spending 2-1/2 hours at this fascinating place. Duang had bought some soft drinks and ice for everyone to share on a hot and sweltering morning. From the family we learned the rockets would be launched commencing at 8:00 A.M. until around 3:00 P.M. on May 1. Interestingly , the Festival ends on April 29th. Apparently the festival is mainly a music and cutural event rather than an actual launching of rockets. There are some rockets launched but the big launch is on May 1 according to the professionals, the ones in the know. We thanked them for their time, hospitality and vowed to return on May 1.

For a day that had started out without much promise, we had experienced a wonderful day. Once again things were not as they first appeared to be. Just as anywhere in the world there are opportunities for learning, and making new friends for anyone willing to make just a little effort. Often the effort is no more than leaving the main road or event to check out what make be on the periphery.

Profiling - I Have Been Subject To, I Am Not A Victim

Sitting over here in Thailand so many thousands miles away from America, I get and have developed a different perspective on many things. Away from the main stream media and being exposed to a completely different set of life experiences, you see things differently.

The past few days from the Internet, Facebook, and what English language news programs available here on television, I see that the United States is getting stirred up about the new law in Arizona related to illegal immigrants.

I have some thoughts on this from a set of circumstances that may not be familiar to many of you.

First of all, I stay in a foreign country by choice. Due to Thailand's immigration laws, I can not live in Thailand. Thailand has very restrictive immigration policies to the point that you can with certainty never be allowed to live in Thailand as an immigrant much less as a Thai citizen. However, Thai law allows you to stay in Thailand for up to one year if you meet certain requirements. In my case I actually meet the requirements for two eligibility categories to stay in Thailand. First of all I am over 50 years old, and I have a specified minimum amount of money in a Thai bank account. This allows me to apply and then request a one year extension each year to remain in Thailand as "Retired".

Secondly I am married to a Thai citizen. Being married means that I have to maintain only 1/2 half the amount of money in a Thai bank account that I have to maintain for "Retired" status. The complication of "Married to A Thai" status is that the marriage has to be reviewed and approved by Bangkok authorities after it is reviewed and approved by local authorities. With the possibility of losing face perhaps by Bangkok authorities, local officials are hesitant to assist in processing "Married to a Thai" applications whereas they have absolute authority and control over "Retired" extensions. Since both conditions, "Retired" and "Married to a Thai", are only able to be extended for one year each year, I continue to apply for extensions as "Retired".

That is the Thai law and policy. For me to stay in Thailand for a year each year, it is worth the effort as well as expense. It is the Thai law and policy. I will not criticize or defend the situation. I respect the Thai law and policy. I have determined that it is in my personal best interests to follow the law and policy. If at some future point in time, the law and policy run counter to what I believe is in my personal best interest, I will leave Thailand. The point is that I know and I accept that I have no right to live here. I am a guest and I am pleased that there are ways to stay here for a year each year as long as I follow and obey the laws.

Being a guest in a foreign land, I make certain that I am always on my best behavior especially regarding the laws and dealings with government officials. I don't want to give anyone any excuse or cause to throw me out of their country. It is just that plain and simple.

That is some personal background on where I am coming from. I am experiencing what it is like to be a foreigner in a country. I know what it is like to not speak the language. But to get to the subject of profiling.

I have been the subject of profiling. Yes it may be hard to believe but people other than Hispanics, Blacks, and Muslims are subject to profiling by the United States government. Middle aged white men are also subject to profiling.

In June 2007, upon arrival at San Francisco International Airport, I was selected for special questioning and search of my personal belongings. I had started working in Thailand in April of 2006, so there were several entry and exit stamps in my passport at the time for Thailand. The United States official asked me what I was doing in Thailand. When I told him that I was working, he wanted to know what company was I working for, where in Thailand was I working, what was my position, how long had I been in Thailand and so forth. He requested documentation to verify my responses - documentation such as a business card or a recent pay stub. I didn't have a business card on me so I gave him my Company Medical Insurance Card. I believe this intense and detailed line of questioning went on for about five minutes. This was in full view of other people clearing customs as well as immigration. The government official even asked why I was back in the USA, how long was I staying in the USA, where I was staying in the USA, and where I was going once I left the USA other than Thailand.

After the interrogation, he proceeded to search my luggage. He performed a very thorough search of every piece of my baggage. It was so thorough that he looked at every single photograph that I had in my bag and asked me where the photograph was taken and details about the scene. There were a couple photographs of children, unoffensive photos and fully clothed, he asked me who the children were as well as their names. When he came upon my small digital camera, he asked me permission to view the photographs and then requested that I show him how to view the photos on file in the camera. Again there were some photos of Thai friends and he asked who they were and what relationship that I had with them. After doing a thorough search of my baggage, he asked to look inside my wallet and asked me to turn my pockets inside out. Satisfied with finding nothing of interest to him and after 15 minutes, he welcomed me back to my homeland and allowed me to enter.

I have to admit that during this entire process I was treated with respect and courteously. The government official was very professional at all times.

What was it all about? Why me? What was he looking for?

Fortunately one of my friends, a white single male in his late 40s had received similar treatment on his previous return trips to the USA and had told me about it. His treatment was actually worse in that the US government seized his personal laptop computer. When his personal property was returned a month or two later, his hard drive which had been functioning without problems, no longer worked. What was it all about? Why him? What was the US government looking for?

My friend and I fit the profile of paedophiles. We were white educated somewhat affluent middle aged males who made frequent trips between Thailand and the USA.

We were aware of the issue that still exists today of men travelling to Southeast Asia to abuse children. It is a disgusting and revolting truth - sex crimes being committed by a certain type of person - not 80 year old grandmothers, not 30 year old Black females but crimes typically committed by middle aged white males. The fact that we had frequent trips to Thailand was another point of their interest. To paraphrase some phrases used in the media for other minorities subject to profiling - We were only guilty of "WITWBWAMA" - "Working In Thailand While Being White and Middle Aged".

I can not write about my friend's reaction or beliefs related to his experience but I will share mine. I did not enjoy my experience. My experience was embarrassing and bordered on being humiliating. I was treated fairly, professionally, and with courtesy.

Although I did not enjoy my experience, I was embarrassed and somewhat humiliated, I do not consider myself to have been a victim. I know the types of people who commit many of the sex crimes in Asia are people that I fit the profile of. I am ashamed that it is true. My personal discomfort does not change that fact. My belief is that my participation in the the special questioning and search that day constituted my contribution to the overall effort to stop these crimes. It was a small price in my opinion to pay in an effort to improve the common good.

I am a staunch individualist however I was taught and still believe that we as individuals, the smallest of minorities, have an obligation to the majority. Our obligation is to make and accept minor accommodations that benefit the greater good.

I believe that society has obligations to respect the rights and wishes of the minority but the minority also has obligation to reasonably accommodate the majority. It isn't always about me or you. Sometimes we have to give a little for the greater good. Giving a little does not necessarily mean losing.

It is how I stay here in Thailand.

Tahsang Village Wedding

I started this blog last night but a powerful thunderstorm took out our power very briefly but wiped out our Internet access until this morning. On our way out to the Ban That International Rocket Festival this morning, we saw numerous large trees felled by the high winds as well as many billboards destroyed. Northeast of Udonthani, many rice fields were covered with water. The rains have arrived.

Yesterday, Sunday 25 April, we attended a wedding in Tahsang Village. The daughter of one of Duang's 93 cousins got married at her home. This was about the sixth or seventh wedding that I have attended here in Isaan. Just as in the case of funerals here in Isaan, weddings are "same same but different". There are many common elements in all weddings but there are some large differences mainly attributable to the social and economic status of the bride.

In Isaan, there is a custom and accepted practise of "Sin Sod". Sin Sod is essentially a dowry provided by the Groom and/or his family to the Bride's family. The payment is a complex and multifaceted act by the Groom. First of all it demonstrates his ability to support his wife to be - sort of ironic in that many Grooms have to borrow in order to accumulate the required funds for the Sin Sod. Secondly, payment of the Sin Sod is a display of commitment and respect of the Groom for the Bride as well as for her family. Lastly the Sin Sod is a form of financial support for the Bride's family. A large Sin Sod is also a sign of prestige for the parties involved - sort of bragging rights for both families. In Thailand as well as other Asian cultures, "face" is very important. A large Sin Sod buys a great deal of "face"

In Lao Loum society, children and grandchildren are obligated to care for their parents and grandparents. They do not rely upon any government social or economic safety nets which is good since there are not any. Families take care of families. Neighbors take care of neighbors. Within this social context, the actual burden of caring for parents falls to the youngest daughter. Youngest daughters in turn are rewarded for their care of their parents by inheriting their family's home and land.

When a man and woman decide to get married, the man will have a close relative or trusted friend approach the woman's parents to determine the amount of the "Sin Sod" as well as the "Tong Mun". Tong Mun" is "gold engagement". In Thailand, baht besides being the name of the national currency, is also a measure for buying and selling gold. A "baht" of gold here, 15.244 grams currently sells for approximately 17,300 Baht ($534 USD). Since gold in Thailand is 96.5% pure, approximately 23.2 Karat, a baht contains 15.16 grams of pure gold (0.528 ounces). The "Tong Mun" is given directly to the Bride and remains her personal property. Here in Isaan there is a thriving business in selling as well as buying gold. Many women will sell their gold back for a short period of time to bridge over difficult financial times. The Gold Shops act as Pawn Shops to help people out financially - of course for a fee. I suspect that the gold business is rather lucrative. Shops are located in the malls, in the western style "superstores", and as small shops in the towns. Kumphawapi is a small town with approximately 26,000 people with at least 5 gold shops that I am aware of. Gold is mainly sold in the form of rings, necklaces, and bracelets. Necklaces run basically in whole numbers of bahts - 1, 2, 3, baht necklaces. The buyer pays for the gold content with a small premium for craftsmanship related to the ornate work of the piece. The Tong Mun provides security to the woman. Security, for the Bride and her family, is a very important aspect of Lao Loum marriages.

Sunday's wedding was a different experience for us in that it involved rather well off families. Most of the weddings that we have attended here with the exception of a foreigner to a Lao Loum woman, have involved poor families. The Bride is the only daughter of a local politician and bureaucrat. Her family owns three homes in Udonthani province so they are relatively economically well off. The bride's father was associated with deposed Prime Minister Thaksin Shinawarta's government and party. Today, he is involved in what goes for Social Security here in Isaan - 500 Baht ($15 a month) for seniors. I also believe that he is involved with UDD ("Red Shirts")

Besides being the only daughter of an influential family, the Bride is a university graduate, has no children, and has not been previously married - all very desirable traits, all circumstances that warrant a higher Sin Sod and Tong Mun. The Sin Sod was 500,000 Baht ($15,151 USD). The Tong Mun was 10 baht ($5,242 USD - 5-1/4 ounces of gold). How do I know? Isn't it a secret? If you follow my blogs, you realize that there are no secrets here in Isaan. Actually in regards to weddings, the amount of the Sin Sod and Tong Mun is blatantly flaunted as part of the wedding ritual - more about that later in this blog.

We arrived in Tahsang Village around 9:00 A.M. to pick up our grandson to attend his first wedding. We left the truck at Duang's parent's home, and walked through the village to the Bride's home. Four canopies were set up around the home with decorated tables and chairs placed underneath them. Part of the home has a permanent covered terrace. For the wedding, the terrace was set up for the ceremony. There was a heart shaped gate way surrounded by balloons leading to the terrace. An elevated stage was set up on the left side of the covered terrace. The elevated stage had a computer monitor and a sound mixing board set up to support singing and dancing. Just outside of the terrace, four young women were busy putting on traditional costumes and make-up prior to their performance.

There was a desk where guests handed in their wedding invitation with their gift for the couple. In Isaan there is no danger of having two or three waffle irons as wedding gifts. In Isaan, guests provide gifts of money for the couple. This actually seems like a very practical custom. There is also a custom that takes some getting used to, a great deal of getting used to - the men at the desk open each envelop and announce the name of the donor as well as the amount of the gift over the loudspeaker for all in attendance as well as others living in the vicinity to hear. The announcement is not a matter of fact accounting of the gift but is very animated as if he were announcing the winner of a Muay Thai boxing match. I do have to admit though that he announced a 100 Baht donation with the same amount of enthusiasm and fervor as a 1,000 baht gift.

We sat at a table were were fed typical celebration food - raw chopped beef with chilies, sticky rice, cooked pork, raw liver, laab, raw cabbage, cucumbers, boiled pork internals, boiled beef internals, fried vegetable rolls - all very tasty and delicious.

In the center of the terrace, several sahts had been placed on the concrete floor. In the middle of the sahts was an ornate centerpiece called "Pahn Sii Khwan". "Pahn Sii Khwan" are made out of banana leaves and tiny flowers usually Jasmine Blossoms. Creating Pahn Sii Khwan is a handicraft emblematic of the Lao Loum culture here in Isaan as well as in Laos. The Pahn Sii Khwan serves as a sort of altar for Bai Sii ceremonies. There is no Buddhist marriage ritual in Isaan. The marriage ritual in Isaan has its origins in the Animist and Hindu rituals of pre-Buddhist times. In Isaan the marriage ritual is comprised of many separate rites.


The first rite is the arrival of the Groom and his family at the Bride's home. The Groom and his family and close friends walk to the Bride's home. Typically there is loud Mahlam Lao and Mahlam Sing music blasting from a sound truck following the Groom procession. On Sunday there was no music accompanying the Groom. However the people walking with him were singing and shouting. It was obvious that they were in good spirits - literally and figuratively. Weddings are a very joyous occasion in Isaan. One woman, the Groom's Aunt, in the procession carried a silver pressed metal bowl often used in Buddhist merit making rituals, upon which the Sin Sod (stacks of Thai currency)was prominently displayed. Another elderly woman, another Aunt, carried a gold pressed metal bowl upon which the gold Tong Mun was just as prominently displayed.

At the property line of the Brides home, two security men blocked the procession's entrance on to the land with a barrier made by holding a rolled up Pakama (cotton male clothing article) between them. This is typical. Usually younger sisters or female relatives will block the Grooms path with a "gate". They will tease him about why he is there and ask if is capable of taking care of a wife. When he pays the gate keepers some money, 500 baht ($15 USD), the barrier is removed. The groom then encountered a second gate - a string of gold chains. The married female relatives of the Bride offer their gold necklaces for use in creating the barrier. Duang had loaned her necklace for the cause on Sunday. The Groom was then questioned about being able to take care of a wife AND HER FAMILY. Still undeterred and not intimidated, the Groom paid another 500 baht and proceeded to the third gate.

After some more joking and a final 500 baht, the Groom had arrived at the heart shaped entrance to the covered terrace. At this point the Bride's cousin had him stand on banana leaves, remove his socks and shoes in order that she could wash his feet. This service cost him another 300 baht. This may cost him more in the future. traditionally as was the case for my wedding, the Bride greets her Groom and washes his feet as a demonstration of her respect for as well as her loyalty to her husband to be. On Sunday the Bride was not in sight at this point.


The Groom and his family removed their shoes as they positioned themselves on the sahts in front of the Pahn Si Khwan. A Brahman, a village elder who is familiar with spiritual matters and rituals, kneels facing the families. Duang's Uncle who normally handles these rituals is dying and was not in attendance. The Sin Sod and Tong Mun were given to the Bride's Mother. With a couple elderly women, I suspect that they were sisters, she went off to the side of the assembled families to count the offerings. Counting the Sin Sod and Tong Mun is more of a spectacle than a ritual. A cloth is placed on the saht and the stacks of money are placed on the cloth. The stacks are spread on the cloth and slid around sort of reminiscent of the Shell and Pea games that I witnessed once as a child in NYC's Times Square. Each of the women seems to have to handle each of the stacks of currency several times. The currency is then counted several times to ensure accuracy and to enhance the prestige of the ritual. The amount is then announced for everyone to hear. All the people smile in a demonstration of their acceptance and respect. The Bride's Mother then bundles up the Sin Sod in the cloth, places the bundle over her shoulder, and leaves the area to place the money in the home.


After the financial arrangements were verified, the Bride appeared and knelt before the Pahn Sii Khwan at the left hand side of her husband. At this point on Sunday, in a break from traditional ritual but most likely in deference to the prestige of the Bride's family, traditional Thai classical dances were performed in the Bride and Groom's honor by the women we saw earlier in the morning applying their makeup. I later found out that the dance performance had been a gift from the UDD (Red Shirts) political action group.

The Groom and Bride lit candles on each side of the Pahn Sii Khwan that remained burning for the duration of the ritual. To the left of the Pahn Sii Khwan several plates and bottles were placed on the sahts. There were offerings of green leaves, small yellow candles similar to birthday cake candles, bottles of Lao Kao (moonshine whiskey, "White Lightening"). These are offerings to the spirits. There were also boiled eggs, sticky rice, small bananas, and a sweet concoction of sticky rice with banana wrapped in banana leaves. These were offerings used by the Bride and Groom. There was a bowl of water that the Brahman would later use to sprinkle on the families using a green leaf in order to transfer the merit making of the ritual to the witnesses.

The Brahman lead the ritual which lasted about one hour. Female relatives placed the various pieces of gold jewelry from the Tong Mun on the Bride at the start of the Baii Sii Kwan ritual. A cotton string was held by the Bride and Groom which connected them to Pahm Sii Khwan. The string binds the spirits together to ensure good luck and prosperity for the couple. In another part of the ritual the Bride's Father and one of the Groom's Aunts, placed a floral garland on the head of the Groom and the head of the Bride further strengthening the binding symbolics.

At the end of the ceremony, all the people tied cotton strings around the wrist of the Bride and Groom to bind the 32 spirits inside of their bodies to ensure good luck and prosperity for a long as well as happy marriage. As the strings were tied around the wrist, each guest gave their blessing, best wishes, and encouragement to the young people.

It was now around 12:30 P.M. on a very hot day, so Duang and I returned to our home to rest and cool off before returning to the formal reception at a hotel in Kumphawapi starting at 6:00 P.M.

We arrived at the hotel for 6:00 P.M. and discovered that we were the first guests to arrive. This is Thailand and not America. I am constantly reminded of this by my wife but I still often forget especially when it comes to being punctual for scheduled events. No problem - we had spent a month at the hotel when we had left Vietnam two years ago so we wandered around renewing acquaintances with the staff.

Whereas the morning's celebration had been a Lao Loum event for family members, the evening celebration was more of a typical Western style reception with even a videographer. The Bride had changed from her Thai style gown into a traditional Western wedding dress. We had a wonderful evening - wonderful food, as well as plenty of whiskey. The guests were many of the local politicians, policemen, and government officials. I was the only foreigner but it doesn't bother me at all. The Lao Loum people are very friendly and sociable so I am never ill at ease.

One of the guests at our table remarked that the Groom was not smiling to which I quipped that he was thinking too much about the Sin Sod and Tong Mun that he had paid for. We all had a good laugh with the policeman at our table pouring me another drink. I was concerned about drinking and then driving back to Udonthani. Duang reassured me by saying that I did not have to worry - "Policeman not care. Night time Policeman go home not stop car. You drive fast or slow - up to you." I still made sure not to drink too much. We arrived home safely with many memories and photos of a fine day.

A More Traditional Songkran - 14 April 2553

On Wednesday, 14 April, we got a late start to return to Tahsang Village. I spent much of the early morning finishing up my Federal and State Income Tax returns. Even with not working and not much dividend income, the task of preparing the returns was no simple manner. My accountant in the USA had completed the returns and sent them to me as electronic files. I had to print them, sign them and mail them. The Federal Return was 26 pages long, the State Return was 7 pages long but required that a copy of the Federal return be included. We went out to have copies made and to mail the returns. We got copies made but found out that the Post Office was closed for three days for the Songkran Holiday. We will mail the documents tomorrow. This is a lot of documents for having not to pay any taxes. It must be part of a jobs creation program - complicated rules, and many forms.

We had missed the ritual of pouring water on the hands of the elders in Tahsang Village due to our morning efforts. The picture above was from two years ago. Even without the US tax tasks, we would have missed the ceremony in the village. We could not leave Udonthani prior to 10:00 A.M. because we had to go to the Chinese wholesale market to buy more beer and whiskey, and cigarettes for the family market in the village. With the hot weather, the holidays, and gambling, "Momma" is selling a great deal of those items along with ice. Two days ago the ice distributor in Kumphawapi ran out of ice. Fortunately he was restocked the next day.

Although we had missed the Villagers pouring water on the elderly people, showing respect for the elderly and getting the elderly people's blessing for the New Year, we were obligated to "take care" of the elder members of Duang's family. Songkran is a very important family reunion holiday in Isaan. Leading up to the start of the holiday, the roads are filled with Lao Loum workers returning to their homes in Isaan from the big cities were they work. Our first visit was to the next village to pay respects to Duang's uncle who is in failing health. He is a very important member of the family as well as in the local community. He is a Brahman and performs many of the pre-Buddhist Hindu and Animist rituals. He conducts marriages, and the bai sii rituals. He often leads the people in the merit making rituals involving the Monks.

Duang's son and his girl friend took a small insulated jug and filled it with some cool fresh water along with a bottle of scented soap. They drove over to the village with a bunch of the Tahsang Village relatives. We loaded up our truck with the rest of the relatives, or rather the relatives that broke away from the ongoing three day village dice/roulette game. It didn't matter to me because I had Peelawat, 14 months old, sitting up front with me although he kept trying to shift gears as I drove. We got splashed with water four times by people along the way between the villages.



Duang's Uncle and the other elderly relatives that live in the village were seated upon a raised wood and bamboo platform outside of his home. Everyone gathered around the platform. Donations of money, small yellow candles (birthday cake type), and some garlands were placed on a medium sized metal plate to offer to Duang's uncle. Duang's older sister, who was actually raised by him and his wife, knelt on the platform and offered up the gifts to the assembled elders while the other people, the three younger generations. knelt on the ground before the elders. The younger people all offered "wais", Thai gesture of respect that is very similar to a praying gesture, to the old people. Peelawat was not interested in participating although at 14 months old he has been taught and many times does give wais. Peelawat wanted me to hold him while I photographed the ritual. He also took advantage of me holding him to reach up to strip leaves off of a tree branch to analyze them before tossing them to the wind. I believe that more will be expected of him next year when he will be two years old. Children in Isaan participate at a very early age in the rituals as well as events that define the Lao Loum culture.



After some chanting by the young people and then by the elderly, the young people took turns pouring the scented cool water on the hands of the elderly people with the elderly people giving their blessing and best wishes to each person as they poured the water. Sometimes the young people gently and lovingly poured a little water down the back of the old person. After the elderly had been cared for, some of them poured water gently and lovingly on the backs of the younger people. It was very moving to see the sense of community, dignity, respect and affection being reinforced by all the generations in this ritual.

We returned to Tahsang Village where Peelawat and I stayed in the market while the others went across the main farm road to repeat the ritual with a different group of elderly Aunts and Uncles. The temperature was 41C (105F) with 35% humidity so Peelawat and I minimized our time under the sun. Sitting inside with a fan blowing on us, and sharing ice cubes suited us just fine.


With the Aunts and Uncles taken care, the family focused on Duang's mother and father. All their children and grandchildren and some of their great grandchildren participated in the water pouring ritual along with the money offerings. Duang's father made everyone laugh because he insisted on removing his shirt before the start of the ritual. At the end one of the neighbors, perhaps "mau mau" (drunk) ensured that everyone got splashed with some ice water. It was a good time for all.

I have been asked on more than one occasion about how do they define "poor" people in the Lao Loum culture. It is true that the people do not have many material possessions. They are subsistence farmers with the elderly cared for by their extended families and neighbors. But these people do not measure a person's wealth strictly on their material possessions. To the Lao Loum people being happy, doing "good" and having a "good heart" are important factors in determining a person's wealth. Perhaps it is that we believe we have only one chance to grab the brass ring or to grab all the gusto that we can in this life while they know that if they don't make it this time around there will be another opportunity in another go around. Being content and focusing on their spiritual wealth this time around increases their possibility of success sooner than later.

They may not have much. But they have each other - far more than many other "rich" people.